Thursday, May 26, 2011

Does the Bible Foretell the Future?

Does the Bible
Foretell the Future?

In this series:
Who Can Know the Future?
Foretelling the Messiah
Events Foretold for Our Day
Foretelling Our Immediate Future
Related topics:
Is Your Future Predestined?
Are We Living in the Last Days?
Do You View the Future with Fear or Hope?
Who Can Know the Future?

“I am the Divine One . . . , the One telling from the beginning the finale, and from long ago the things that have not been done.”—Isaiah 46:9, 10.

IN THESE unstable times, political, financial, and social analysts study history and modern trends in an effort to predict the future. Others, desperate to know what the future holds for them personally, look to astrology or spiritism for answers. Such people are often disappointed with the results. Is it utterly impossible to know what will happen to this world, our families, and us as individuals? In the end, can anyone really foresee the future?

In his words to the prophet Isaiah, quoted above, Almighty God, Jehovah, described his own ability to foretell the future. Through Isaiah, God foretold the release of the ancient Israelites from Babylonian captivity and their return to rebuild Jerusalem and the temple. How precise was this prophecy? About 200 years in advance, Isaiah correctly named Babylon’s future conqueror, Cyrus. Furthermore, Isaiah accurately described Cyrus’ strategy—that of diverting the Euphrates River, which served to protect the city. He even foresaw that Cyrus would find the massive two-leaved doors in the city wall carelessly left open, contributing to Cyrus’ easy victory.—Isaiah 44:24–45:7.

Compared with God, man is powerless to peer into the future. “Do not make your boast about the next day,” wrote wise King Solomon, “for you do not know what a day will give birth to.” (Proverbs 27:1) That observation is still true. No human can foresee even his own future. What makes God different? He completely understands everything he has created, including the nature and inclination of man. When he chooses to do so, God can foresee exactly how individuals and entire nations will act. Further, he has unlimited ability to control the outcome of events. When he foretells through his prophets that something will occur, he becomes “the One making the word of his servant come true, and the One that carries out completely the counsel of his own messengers.” (Isaiah 44:26) Only Jehovah God can truthfully make that statement.

Isaiah lived more than 700 years before Jesus, the Messiah. Yet, Isaiah prophesied about the coming of the Messiah. Particularly from the 18th century on, however, critics of the Bible have attacked the authenticity of the book of Isaiah. They have claimed that Isaiah’s prophecies were not truly predictive but were written after the fact, a later writer merely recording what had already happened. Is that true? In 1947 a copy of the book of Isaiah was discovered, along with other ancient scrolls, in a cave near the Dead Sea. Scholars determined that this copy was made more than a hundred years before the birth of the foretold Messiah, or Christ. Yes, the Bible revealed the future!

Isaiah and other Bible writers could not have foretold future events based solely on their own insight. Rather, they “spoke from God as they were borne along by holy spirit.” (2 Peter 1:21) In the following articles, we will focus on some details of Jesus’ life that were foretold through Isaiah. Then we will consider events that Jesus and his disciples foretold for our day and beyond.

Monday, May 23, 2011

Who Is the Devil?

Who Is the Devil?

Satan the Devil—where did he come from? (1, 2)
How does Satan mislead people? (3-7)
Why should you resist the Devil? (7)
1. The word "devil" means someone who tells wicked lies about another person. "Satan" means an enemy or an opposer. These are terms given to God's chief enemy. At first, he was a perfect angel in heaven with God. However, he later thought too much of himself and wanted the worship that rightly belongs to God.—Matthew 4:8-10.


2. This angel, Satan, spoke to Eve by means of a snake. By telling her lies, he got her to disobey God. Satan thus attacked what is called God's "sovereignty," or position as the Most High. Satan questioned whether God rules in a worthy way and in the best interests of His subjects. Satan also brought into question whether any human would remain loyal to God. By doing this, Satan made himself God's enemy. That is why he came to be called Satan the Devil.—Genesis 3:1-5; Job 1:8-11; Revelation 12:9.

3. Satan tries to trick people into worshiping him. (2 Corinthians 11:3, 14) One way he misleads people is through false religion. If a religion teaches lies about God, it really serves the purpose of Satan. (John 8:44) People who are members of false religions may sincerely believe that they are worshiping the true God. But they are really serving Satan. He is 'the god of this world.'—2 Corinthians 4:4.
False religion, spiritism,
and nationalism mislead people
4. Spiritism is another way Satan brings people under his power. They may call upon spirits to protect them, to harm others, to foretell the future, or to perform miracles. Satan is the wicked force behind all these practices. To please God, we must have nothing to do with spiritism.—Deuteronomy 18:10-12; Acts 19:18, 19.

5. Satan also misleads people through extreme pride of race and the worship of political organizations. Some feel that their nation or race is better than others. But this is not true. (Acts 10:34, 35) Other people look to political organizations to solve man's problems. By doing this, they are rejecting God's Kingdom. It is the only solution for our problems.—Daniel 2:44.


Resist Satan by continuing to learn about Jehovah
6. Another way Satan misleads people is by tempting them with sinful desires. Jehovah tells us to avoid sinful practices because he knows they will harm us. (Galatians 6:7, 8) Some people may want you to join them in such practices. Remember, though, it is really Satan who wants you to do these things.—1 Corinthians 6:9, 10; 15:33.

7. Satan may use persecution or opposition to get you to leave Jehovah. Some of your loved ones may become very angry because you are studying the Bible. Others may make fun of you. But to whom do you owe your life? Satan wants to frighten you so that you will stop learning about Jehovah. Do not let Satan win! (Matthew 10:34-39; 1 Peter 5:8, 9) By resisting the Devil, you can make Jehovah happy and show that you uphold His sovereignty.—Proverbs 27:11.

Thursday, May 19, 2011

Should You Believe in the Trinity?

Should You Believe in the Trinity?

Should You Believe It?



DO YOU believe in the Trinity? Most people in Christendom do. After all, it has been the central doctrine of the churches for centuries.

In view of this, you would think that there could be no question about it. But there is, and lately even some of its supporters have added fuel to the controversy.

Why should a subject like this be of any more than passing interest? Because Jesus himself said: "Eternal life is this: to know you, the only true God, and Jesus Christ whom you have sent." So our entire future hinges on our knowing the true nature of God, and that means getting to the root of the Trinity controversy. Therefore, why not examine it for yourself?—John 17:3, Catholic Jerusalem Bible (JB).

Various Trinitarian concepts exist. But generally the Trinity teaching is that in the Godhead there are three persons, Father, Son, and Holy Ghost; yet, together they are but one God. The doctrine says that the three are coequal, almighty, and uncreated, having existed eternally in the Godhead.

Others, however, say that the Trinity doctrine is false, that Almighty God stands alone as a separate, eternal, and all-powerful being. They say that Jesus in his prehuman existence was, like the angels, a separate spirit person created by God, and for this reason he must have had a beginning. They teach that Jesus has never been Almighty God's equal in any sense; he has always been subject to God and still is. They also believe that the holy ghost is not a person but God's spirit, his active force.

Supporters of the Trinity say that it is founded not only on religious tradition but also on the Bible. Critics of the doctrine say that it is not a Bible teaching, one history source even declaring: "The origin of the [Trinity] is entirely pagan."—The Paganism in Our Christianity.

If the Trinity is true, it is degrading to Jesus to say that he was never equal to God as part of a Godhead. But if the Trinity is false, it is degrading to Almighty God to call anyone his equal, and even worse to call Mary the "Mother of God." If the Trinity is false, it dishonors God to say, as noted in the book Catholicism: "Unless [people] keep this Faith whole and undefiled, without doubt [they] shall perish everlastingly. And the Catholic Faith is this: we worship one God in Trinity."

There are good reasons, then, why you should want to know the truth about the Trinity. But before examining its origin and its claim of truthfulness, it would be helpful to define this doctrine more specifically. What, exactly, is the Trinity? How do supporters of it explain it?

Wednesday, May 18, 2011

What Has Happened to Hellfire?

What Has Happened to
Hellfire?


In this series:
What Has Happened to Hellfire?
What Really Is Hell?

Related topics:
Is the Devil Real?
Is There Life After Death?

What Really Is Hell?

WHATEVER image the word "hell" brings to your mind, hell is generally thought of as a place of punishment for sin. Concerning sin and its effect, the Bible says: "Through one man sin entered into the world and death through sin, and thus death spread to all men because they had all sinned." (Romans 5:12) The Scriptures also state: "The wages sin pays is death." (Romans 6:23) Since the punishment for sin is death, the fundamental question in determining the true nature of hell is: What happens to us when we die?

Does life of some kind, in some form, continue after death? What is hell, and what kind of people go there? Is there any hope for those in hell? The Bible gives truthful and satisfying answers to these questions.

Life After Death?
Does something inside us, like a soul or a spirit, survive the death of the body? Consider how the first man, Adam, came to have life. The Bible states: "Jehovah God proceeded to form the man out of dust from the ground and to blow into his nostrils the breath of life." (Genesis 2:7) Though breathing sustained his life, putting "the breath of life" into his nostrils involved much more than simply blowing air into his lungs. It meant that God put into Adam's lifeless body the spark of life—"the force of life," which is active in all earthly creatures. (Genesis 6:17; 7:22) The Bible refers to this animating force as "spirit." (James 2:26) That spirit can be compared to the electric current that activates a machine or an appliance and enables it to perform its function. Just as the current never takes on the features of the equipment it activates, the life-force does not take on any of the characteristics of the creatures it animates. It has no personality and no thinking ability.

What happens to the spirit when a person dies? Psalm 146:4 says: "His spirit goes out, he goes back to his ground; in that day his thoughts do perish." When a person dies, his impersonal spirit does not go on existing in another realm as a spirit creature. It "returns to the true God who gave it." (Ecclesiastes 12:7) This means that any hope of future life for that person now rests entirely with God.

The ancient Greek philosophers Socrates and Plato held that a soul inside a person survives death and never dies. What does the Bible teach about the soul? Adam "came to be a living soul," says Genesis 2:7. He did not receive a soul; he was a soul—a whole person. The Scriptures speak of a soul's doing work, craving food, being kidnapped, experiencing sleeplessness, and so forth. (Leviticus 23:30; Deuteronomy 12:20; 24:7; Psalm 119:28) Yes, man himself is a soul. When a person dies, that soul dies.—Ezekiel 18:4.

What, then, is the condition of the dead? When pronouncing sentence upon Adam, Jehovah stated: "Dust you are and to dust you will return." (Genesis 3:19) Where was Adam before God formed him from the dust of the ground and gave him life? Why, he simply did not exist! When he died, Adam returned to that state of complete absence of life. The condition of the dead is made clear at Ecclesiastes 9:5, 10, where we read: "The dead know nothing . . . In the grave, where you are going, there is neither working nor planning nor knowledge nor wisdom." (New International Version) Scripturally, death is a state of nonexistence. The dead have no awareness, no feelings, no thoughts.

Unending Torment or Common Grave?
Since the dead have no conscious existence, hell cannot be a fiery place of torment where the wicked suffer after death. What, then, is hell? Examining what happened to Jesus after he died helps to answer that question. The Bible writer Luke recounts: "Neither was [Jesus] forsaken in Hades [hell, King James Version] nor did his flesh see corruption."* (Acts 2:31) Where was the hell to which even Jesus went? The apostle Paul wrote: "I handed on to you . . . that Christ died for our sins according to the Scriptures; and that he was buried, yes, that he has been raised up the third day according to the Scriptures." (1 Corinthians 15:3, 4) So Jesus was in hell, the grave, but he was not abandoned there, for he was raised up, or resurrected.


Job prayed for protection in hell
Consider also the case of the righteous man Job, who suffered much. Wishing to escape his plight, he pleaded: "Who will grant me this, that thou mayest protect me in hell [Sheol], and hide me till thy wrath pass?"# (Job 14:13, Douay Version) How unreasonable to think that Job desired to go to a fiery-hot place for protection! To Job, "hell" was simply the grave, where his suffering would end. The Bible hell, then, is the common grave of mankind where good people as well as bad ones go.

Hellfire—All-Consuming?
Could it be that the fire of hell is symbolic of all-consuming, or thorough, destruction? Separating fire from Hades, or hell, the Scriptures say: "Death and Hades were hurled into the lake of fire." "The lake" mentioned here is symbolic, since death and hell (Hades) that are thrown into it cannot literally be burned. "This [lake of fire] means the second death"—death from which there is no hope of coming back to life.—Revelation 20:14.


Fiery Gehenna—a symbol of eternal destruction
The lake of fire has a meaning similar to that of "the fiery Gehenna [hell fire, King James Version]" that Jesus spoke of. (Matthew 5:22; Mark 9:47, 48) Gehenna occurs 12 times in the Christian Greek Scriptures, and it refers to the valley of Hinnom, outside the walls of Jerusalem. When Jesus was on earth, this valley was used as a garbage dump, "where the dead bodies of criminals, and the carcasses of animals, and every other kind of filth was cast." (Smith's Dictionary of the Bible) The fires were kept burning by adding sulfur to burn up the refuse. Jesus used that valley as a proper symbol of everlasting destruction.

As does Gehenna, the lake of fire symbolizes eternal destruction. Death and Hades are "hurled into" it in that they will be done away with when mankind is freed from sin and the condemnation of death. Willful, unrepentant sinners will also have their "portion" in that lake. (Revelation 21:8) They too will be annihilated forever. On the other hand, those in God's memory who are in hell—the common grave of mankind—have a marvelous future.

Hell Emptied!
Revelation 20:13 states: "The sea gave up those dead in it, and death and Hades gave up those dead in them." Yes, the Bible hell will be emptied. As Jesus promised, "the hour is coming in which all those in the memorial tombs will hear [Jesus'] voice and come out." (John 5:28, 29) Although no longer presently existing in any form, millions of dead ones who are in Jehovah God's memory will be resurrected, or brought back to life, in a restored earthly paradise.—Luke 23:43; Acts 24:15.

In the new world of God's making, resurrected humans who comply with his righteous laws will never need to die again. (Isaiah 25:8) Jehovah "will wipe out every tear from their eyes, and death will be no more, neither will mourning nor outcry nor pain be anymore." In fact, "the former things [will] have passed away." (Revelation 21:4) What a blessing is in store for those in hell—"the memorial tombs"! This blessing indeed is reason enough for us to take in more knowledge of Jehovah God and his Son, Jesus Christ.—John 17:3.

'Those in the memorial tombs will come out'


* In the King James Version, the Greek word Hades is rendered "hell" in each of its ten occurrences in the Christian Greek Scriptures. The rendering at Luke 16:19-31 mentions torment, but the entire account is symbolic in meaning. See chapter 88 of The Greatest Man Who Ever Lived, published by Jehovah's Witnesses.

# The Hebrew word Sheol occurs 65 times in the Hebrew Scriptures and is rendered "hell," "grave," and "pit" in the King James Version.

JESUS CHRIST His Message and You

JESUS CHRIST
His Message and You

“I have come that they might have life and might have it in abundance.”—JOHN 10:10.
Related topics:
How Jesus Can Change Your Life
What Does It Mean to Be a Christian?
JESUS CHRIST came to the earth primarily to give, not to receive. By means of his ministry, he gave a priceless gift to humankind—a message that revealed the truth about God and His will. Those who respond to that message can enjoy a better life now, as millions of true Christians can testify.* But at the core of the message Jesus preached is the most precious gift of all—the perfect life that he gave in our behalf. Our eternal welfare depends upon our response to this key aspect of his message.


What God and Christ gave Jesus knew that he was to die a painful death at the hands of his enemies. (Matthew 20:17-19) Yet, in his well-known words found at John 3:16, he said: “God loved the world so much that he gave his only-begotten Son, in order that everyone exercising faith in him might not be destroyed but have everlasting life.” Jesus also said that he came “to give his soul [or, life] a ransom in exchange for many.” (Matthew 20:28) Why did he say that his life would be given rather than taken?

Motivated by unsurpassed love, God made provision for humans to be rescued from inherited sin and its consequences—imperfection and death. God did this by sending his only-begotten Son to the earth to die a sacrificial death. Jesus willingly complied, giving his perfect human life in our behalf. This provision, called the ransom, is God’s greatest gift to humankind.# It is a gift that can lead to everlasting life.


What you need to do Is the ransom a gift to you personally? That is up to you. To illustrate: Imagine that someone holds out to you a gift-wrapped box. Really, it does not become your gift until you reach out and accept it. Similarly, Jehovah extends the ransom to you, but this gift is not yours personally unless you reach out and accept it. How?

Jesus said that it is those “exercising faith” in him who will receive everlasting life. Faith involves the way you live your life. (James 2:26) Exercising faith in Jesus means bringing your life into harmony with the things he said and did. To do that, you must know Jesus and his Father well. “This means everlasting life,” Jesus said, “their taking in knowledge of you, the only true God, and of the one whom you sent forth, Jesus Christ.”—John 17:3.

Some 2,000 years ago, Jesus Christ shared a message that has changed the lives of millions of people the world over. Would you like to know more about that message and how you and your loved ones can benefit from it, not just now, but forever? Jehovah’s Witnesses would be happy to help you.

*  Not everyone who claims to be Christian is a genuine follower of Christ. Jesus’ true followers are those who live in harmony with the truths he taught about God and His will.—Matthew 7:21-23.

#  For more information about the Scriptural teaching of the ransom, see chapter 5, “The Ransom—God’s Greatest Gift,” of the book What Does the Bible Really Teach? published by Jehovah’s Witnesses.

Monday, May 16, 2011

IS GOD RESPONSIBLE FOR NATURAL DISASTERS?

IS GOD RESPONSIBLE FOR NATURAL DISASTERS?

In this series:
Broken Hearts, Shattered Faith
Is God Responsible?
Disasters Are Nearing Their End
Related topics:
Are We Living in “the Last Days”?
Natural Disasters—Are They Getting Worse?
Is God Responsible?

“GOD is love,” states the Bible. (1 John 4:8) He is also just and merciful. “The Rock, perfect is his activity, for all his ways are justice. A God of faithfulness, with whom there is no injustice; righteous and upright is he.”—Deuteronomy 32:4.

As Creator, Jehovah God has the ability to foresee all potential causes of harm, and he has the power to intercede. In view of these facts and the qualities attributed to God in the Bible, many rightly ask, “Why does God allow natural disasters to occur?”* As millions of sincere inquirers have found, God himself has provided a most reasonable answer in his written Word. (2 Timothy 3:16) Please consider the following.

They Rejected God’s Love

The Bible tells us that God gave our original parents all they needed to enjoy a happy and safe life. Furthermore, as they and their offspring obeyed God’s command to “be fruitful and become many and fill the earth,” the growing human family could count on God’s ongoing care.—Genesis 1:28.

Sadly, though, Adam and Eve deliberately turned their backs on their Creator by willfully disobeying him and choosing a course of independence from him. (Genesis 1:28; 3:1-6) By far the majority of their descendants have followed in their footsteps. (Genesis 6:5, 6, 11, 12) In short, humankind as a whole have chosen to be masters of themselves and of their home, the earth, without any guidance from God. Being a God of love who respects the principle of free will, Jehovah does not force his sovereignty on humans, even though their course may lead to harm.#

Nevertheless, Jehovah did not abandon the human family. To this day “he makes his sun rise upon wicked people and good and makes it rain upon righteous people and unrighteous.” (Matthew 5:45) Additionally, God gave mankind the ability to learn about the earth and its cycles, and to varying degrees this knowledge has enabled humans to predict extreme weather and other potential dangers, such as volcanic eruptions.

Humans have also discovered which parts of the earth are more prone to seismic or atmospheric extremes. In some lands this knowledge has helped to save lives through education as well as the development of better construction methods and warning systems. Still, the number of natural disasters reported annually has been rising steadily. The reasons for this are many and complex.

Living in High-Risk Areas

The severity of a disaster does not always relate to the power of the natural forces involved. The concentration of humans in the affected area is often of greater consequence. According to a report published by the World Bank, in more than 160 countries, over a quarter of the population live in areas of high mortality risk from natural disasters. “As you put more and more people in [harm’s] way, you make a disaster out of something that before was just a natural event,” says scientist Klaus Jacob of Columbia University in the United States.

Other exacerbating factors are rapid, unplanned urbanization, deforestation, and the extensive use of concrete to cover ground that would normally absorb runoff. Particularly the latter two can cause destructive mud slides and excessive flooding.

The human factor can also turn an earthquake into a major disaster, for it is not the shock wave of energy that causes most deaths and injuries but collapsing buildings. For good reason seismologists have the saying: “Earthquakes don’t kill people. Buildings kill people.”

Political incompetence can add to the death toll. In one South American land, earthquakes have demolished the capital city three times in the past 400 years. And since the last quake, which took place in 1967, the population has doubled to five million. “But building codes that could protect the population are either lacking or not enforced,” says New Scientist magazine.

That last statement well applies to the city of New Orleans, Louisiana, U.S.A., which was built in a low-lying, flood-prone area. Despite the existence of levees and pumps, the disaster that many had feared finally occurred in 2005 when Hurricane Katrina struck. “Longstanding warnings” were either ignored or “met with a halfhearted response,” said a report in USA Today.

A similar halfhearted response has been manifested toward global warming, which many scientists believe may intensify weather-related disasters and raise sea levels. Clearly, political, social, and economic factors—things that are not of God’s making—must be taken into account. These human factors call to mind the Biblical truth that man is unable “even to direct his step.” (Jeremiah 10:23) Another human element is the attitude of people toward warnings—natural and official.

Learn to Recognize Warning Signs

At the outset it must be acknowledged that natural disasters can strike without warning. “Time and unforeseen occurrence befall [us] all,” says Ecclesiastes 9:11. Often, though, there is some indication—natural or official—that trouble is looming. Hence, when people know the signs, they can improve their prospects of survival.

When a tsunami struck the Indonesian island of Simeulue in 2004, seven people out of a population of many thousands died. Knowing that abnormally receding tides can precede tsunamis, most people fled when the sea retreated. Likewise, people have escaped violent storms and volcanic eruptions by heeding warnings. Because nature’s warnings sometimes precede official warnings, it is wise to be familiar with both, especially if you live in a disaster-prone area.

Sadly, however, there is a “tendency for people to deny danger even when it is obvious,” said a volcanologist. This is particularly true where false alarms are common or where a previous disaster occurred a long time ago. And sometimes people just do not want to abandon their possessions, even when disaster is staring them in the face.

In many regions people are simply too poor to move to a safer area. But instead of reflecting badly on our Creator, the realities of poverty point to human failings. Governments, for example, often pour vast sums of money into armaments but do little to help the needy.

Nevertheless, a measure of help is available to most people, no matter what their situation may be. How is that so? In that God, by means of his written Word, the Holy Bible, has given us many fine principles, which when applied can save lives.

Principles That Save Lives

Do not put God to the test. “You must not put Jehovah your God to the test,” says Deuteronomy 6:16. True Christians do not have a superstitious outlook on life, thinking that God will always protect them from physical harm. Hence, when danger threatens, they heed the inspired advice: “Shrewd is the one that has seen the calamity and proceeds to conceal himself, but the inexperienced have passed along and must suffer the penalty.”—Proverbs 22:3.

Value life more than material possessions. “Even when a person has an abundance his life does not result from the things he possesses.” (Luke 12:15) Yes, material things have their place, but they are of no value to the dead. Therefore, those who love life and who cherish the privilege of serving God do not take needless risks in order to protect property.—Psalm 115:17.

In 2004, Tadashi, who lives in Japan, evacuated his home immediately after an earthquake hit and before official direction was given. His life meant more to him than his home and belongings. Akira, who lives in the same area, wrote that “the real degree of damage depends, not on the material loss, but on one’s viewpoint. I viewed this disaster as a good opportunity to simplify my life.”

Listen to governmental warnings. “Be in subjection to the superior authorities.” (Romans 13:1) When an official order is given to evacuate or to follow some other safety procedure, it is wise to take heed. Tadashi stayed away from the danger zone in obedience to an evacuation order and thus avoided injury or death from aftershocks.

When there are no official warnings of a threatening disaster, people have to decide personally when and how to respond, taking into account all the available facts. In some areas local governments may provide helpful guidelines on disaster survival. If such information is available in your area, are you familiar with it? And have you discussed it with your family? (See the accompanying box.) In many parts of the world, under the direction of the local branch office of Jehovah’s Witnesses, congregations of Witnesses have in place emergency procedures to follow should a disaster threaten or occur, and these procedures have proved to be extremely helpful.

ARE YOU EQUIPPED TO FLEE?


The New York City Office of Emergency Management recommends that households plan for evacuation by assembling a “go bag”—a durable, accessible, easy-to-transport bag containing important emergency items. The following may be included:%

Copies of important documents in a waterproof container
An extra set of car and house keys
Credit or debit cards and cash
Bottled water and nonperishable food
Flashlight(s), AM/FM radio, cell phone (if you have one), extra batteries
Medication for at least one week, a list of dosages, prescription slips, and doctors’ names and phone numbers. (Be sure to replace medications before their expiration date)
First-aid kit
Sturdy, comfortable shoes and rainwear
Contact and meeting place information for your household, as well as a regional map
Child-care supplies
% Although based on the official list, the above includes minor changes. Not every item listed may be suitable in your case or in your part of the world, and some items may have to be added. For example, seniors and the disabled have their own special needs.

Show Christian love. “I am giving you a new commandment,” said Jesus, “that you love one another . . . as I have loved you.” (John 13:34) People who show self-sacrificing, Christlike love do all that is humanly possible to help one another prepare for or survive a natural disaster. Among Jehovah’s Witnesses, congregation elders work tirelessly to make contact with all members of the congregation to ensure that they are safe or can get to a safe place. Also, the elders check to be sure that each one has life’s necessities, such as clean drinking water, food, clothing, and essential medication. Meanwhile, Witness families in safe areas open their homes to fellow Witnesses among the evacuees. Such love truly is “a perfect bond of union.”—Colossians 3:14.

Will natural disasters get worse, as some predict? Perhaps, but only for a time. Why? Because mankind’s tragic era of independence from God is about to end. Thereafter, the entire earth and all its inhabitants will be fully under the loving sovereignty of Jehovah, with wonderful results, as we shall now see.

* Earthquakes, extreme weather, volcanic eruptions, and so on are not disasters in themselves. They only become such when they adversely affect human life and property.

# For a more detailed discussion of God’s temporary permission of suffering and evil, please see the series of articles entitled “‘Why?’—Answering the Hardest of Questions,” in the November 2006 issue of this magazine, as well as chapter 11 of the book What Does the Bible Really Teach? published by Jehovah’s Witnesses.

Sunday, May 15, 2011

Beware of Customs That Displease God

Beware of Customs
That Displease God




Related topics:
Exposed: Six Myths About Christianity
Fasting—Does It Draw You Closer to God?
Do You Fear the Dead?
IN A small courtyard, a coffin lies open under the hot African sun. As mourners file past it to express their grief, an old man pauses. His eyes filled with sorrow, he leans close to the dead man’s face and begins speaking: “Why did you not tell me you were going? Why did you leave me like this? Now that you have returned, will you continue to help me?”

In another part of Africa, a baby is born. Nobody is allowed to see the child. Only after some time has passed is the baby brought out into public view and ceremonially given a name.

To some people, talking to a dead person or hiding a newborn child from the sight of others may seem to be strange behavior. However, in certain cultures and societies, the conduct and views of people toward death and birth are influenced by a very powerful belief that the dead are really not dead but are alive and conscious.

This belief is so strong that it is woven into the fabric of customs and rituals that involve almost all aspects of life. For instance, millions believe that important stages in one’s life—such as birth, puberty, marriage, childbearing, and death—are parts of a passage leading into the spirit realm of the ancestors. There, it is believed, the dead person continues to play an active role in the lives of those he left behind. And he can continue the cycle of life through rebirth.

To ensure a smooth transition between all stages of this cycle, numerous customs and rites are performed. These customs are influenced by the belief that something inside us survives death. True Christians avoid any customs associated with this belief. Why?

What Is the Condition of the Dead?

The Bible is clear when it describes the condition of the dead. It simply states: “The living are conscious that they will die; but as for the dead, they are conscious of nothing at all . . . Their love and their hate and their jealousy have already perished . . . There is no work nor devising nor knowledge nor wisdom in Sheol [mankind’s common grave], the place to which you are going.” (Ecclesiastes 9:5, 6, 10) True worshipers of God have long embraced this basic Bible truth. They have understood that the soul, rather than being immortal, can die and be destroyed. (Ezekiel 18:4) They have also known that spirits of the dead do not exist. (Psalm 146:4) In ancient times, Jehovah strictly commanded his people to separate themselves completely from any custom or ritual that was associated with the belief that the dead are conscious and are able to influence the living.—Deuteronomy 14:1; 18:9-13; Isaiah 8:19, 20.

First-century Christians likewise avoided any traditional custom or rite that was associated with false religious teaching. (2 Corinthians 6:15-17) Today, Jehovah’s Witnesses, regardless of race, tribe, or background, shun traditions and customs that are connected with the false teaching that something in man survives death.

What can guide us as Christians in deciding whether to observe a certain custom or not? We must carefully think about its possible connection to any unscriptural teaching, such as the belief that spirits of the dead influence the lives of the living. Further, we need to consider if our sharing in such a custom or ceremony might stumble others who know what Jehovah’s Witnesses believe and teach. With those points in mind, let us examine two areas of concern—birth and death.

Birth and Child-Naming Ceremonies

Many customs associated with childbirth are appropriate. However, in places where birth is viewed as a passing over from the realm of the ancestor spirits to that of the human community, true Christians must exercise care. In some parts of Africa, for example, a newborn child is kept indoors and is not given a name until a period of time has passed. While the waiting period may vary according to locality, it ends with a child-naming ceremony, in which the child is brought outdoors and is formally presented to relatives and friends. At that time, the child’s name is officially announced to those present.

Explaining the significance of this custom, the book Ghana—Understanding the People and Their Culture states: “During the first seven days of its life, a baby is considered to be on a ‘visit’ and undergoing a transition from the world of spirits to earthly life. . . . The baby is normally kept indoors and people outside the family are not allowed to see it.”

Why is there a waiting period before the child is ceremonially named? The book Ghana in Retrospect explains: “Before the eighth day, the child is not supposed to be human. He is more or less associated with the other world from which he has come.” The book continues: “Since it is the name that, as it were, humanizes a child, when a couple fear that their child will die they will usually defer naming him until they are sure he will live. . . . Therefore this rite of passage, sometimes called outdooring of the child, is thought to be of tremendous consequences for the child and his parents. It is the ceremony that ushers the child into the company or world of human beings.”

A senior relative of the family usually officiates during such a child-naming ceremony. Aspects of the occasion vary from place to place, but the ceremony often includes the pouring of a libation, prayers offered to the ancestral spirits expressing appreciation for the child’s safe arrival, and other rituals.

The highlight of the ceremony comes when the name of the child is announced. Although the parents are responsible for the naming of their own child, other relatives often have a strong influence on the name chosen. Some names may carry a symbolic meaning in the local language, such as “gone and returned,” “Mother has come a second time,” or “Father has come again.” Other names contain meanings designed to discourage the ancestors from taking the newborn child back into the world of the dead.

Of course, there is nothing wrong with rejoicing over the birth of a child. Naming a child after someone else and giving a name that reflects the circumstances associated with its birth are acceptable customs, and deciding when to give a child its name is a personal decision. However, Christians who want to please God are careful to avoid any customs or ceremonies that give the impression that they are in agreement with the view that the newborn child is a “visitor” passing from the spirit world of the ancestors to the world of the living community.

In addition, while many in the community view the naming ceremony as an important rite of passage, Christians should be sensitive to the consciences of others and consider the impression that is given to unbelievers. What might some conclude, for example, if a Christian family kept their newborn child from the view of others until a naming ceremony was performed? What would be the impression if names that contradicted their claim to be teachers of Bible truth were used?

Hence, when deciding how and when to name their children, Christians strive to “do all things for God’s glory” so as not to become a cause for stumbling. (1 Corinthians 10:31-33) They do not ‘set aside the commandment of God in order to retain traditions’ that are ultimately designed to honor the dead. On the contrary, they give honor and glory to the living God, Jehovah.—Mark 7:9, 13.

Passing From Death to Life

Death, like birth, is considered by many to be a transition; one who dies moves from the visible world into the invisible realm of the spirits of the dead. Many believe that unless certain funeral customs and rites are performed at a person’s death, the ancestor spirits, who are believed to have the power to punish or reward the living, will be angered. This belief greatly influences the way funerals are arranged and conducted.

Funerals that are intended to appease the dead often involve a whole range of emotions—from frantic wailing and shouting in the presence of the corpse to joyous festivities after the burial. Unrestrained feasting, drunkenness, and dancing to loud music often characterize such funeral celebrations. So much importance is attached to funerals that even the poorest of families often make great effort to gather enough funds to provide “a fitting burial,” though it might bring hardship and debt.

Throughout the years, Jehovah’s Witnesses have thoroughly exposed unscriptural funeral customs.* Such customs include wakes, the pouring of libations, talking to and making requests of the dead, ceremonious observances of funeral anniversaries, and other customs based on the belief that something in a person survives death. Such God-dishonoring customs are “unclean,” an “empty deception” based on “the tradition of men” and not on God’s Word of truth.—Isaiah 52:11; Colossians 2:8.

Pressure to Conform

Avoiding traditional customs has proved to be a challenge for some, especially in lands where honoring the dead is considered extremely important. Because of not following such customs, Jehovah’s Witnesses have been viewed with suspicion or have been accused of being antisocial and disrespectful of the dead. Criticism and strong pressure have caused some, despite their correct understanding of Bible truth, to be afraid to stand out as different. (1 Peter 3:14) Others have felt that these customs are part of their culture and cannot be completely avoided. Still others have reasoned that refusing to follow custom may prejudice the community against God’s people.

We do not want to offend others needlessly. Still, the Bible warns us that taking a firm stand for truth will result in the disapproval of a world alienated from God. (John 15:18, 19; 2 Timothy 3:12; 1 John 5:19) We willingly take such a stand, knowing that we must be different from those who are in spiritual darkness. (Malachi 3:18; Galatians 6:12) Just as Jesus resisted Satan’s temptation to do something that displeased God, so we resist the pressure to act in a way that displeases God. (Matthew 4:3-7) Rather than being influenced by fear of man, true Christians are primarily concerned with pleasing Jehovah God and honoring him as the God of truth. They do so by not compromising Bible standards of pure worship because of pressure from others.—Proverbs 29:25; Acts 5:29.

Respecting the Dead—Honoring Jehovah

It is normal to feel deep emotional pain and grief when someone we love dies. (John 11:33, 35) Cherishing the memory of a loved one and providing a respectful burial are fitting and appropriate expressions of our love. However, Jehovah’s Witnesses cope with the immense sadness of death without being drawn into any traditional practices that displease God. This is not easy for those who have been raised in cultures where there is strong fear of the dead. It can be a challenge to keep our balance when we are emotionally pained by the death of someone close to us. Nevertheless, faithful Christians are strengthened by Jehovah, “the God of all comfort,” and benefit from the loving support of fellow believers. (2 Corinthians 1:3, 4) Their strong faith that unconscious dead ones in God’s memory will one day live again gives true Christians every reason to separate themselves completely from unchristian funeral customs that deny the reality of the resurrection.

Are we not thrilled that Jehovah has called us “out of darkness into his wonderful light”? (1 Peter 2:9) As we experience the joy of birth and endure the sadness of death, may our strong desire to do what is right and our deep love for Jehovah God always move us to “go on walking as children of light.” May we never allow ourselves to be spiritually contaminated by unchristian customs that displease God.—Ephesians 5:8.

* Please see the brochures Spirits of the Dead—Can They Help You or Harm You? Do They Really Exist? and The Road to Everlasting Life—Have You Found It? published by Jehovah’s Witnesses.